Caveat Lector
This is a follow-up to my last post. In reading the Introduction to the Loeb edition of Manetho, I encountered this: Of the two chronographers, the founder of Christian chronography, Sextus Julius Africanus, whose Chronicle came down to A.D. 217 or A.D. 221, transmits the Epitome in a more accurate form; while Eusebius, whose work … Read more